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用英語介紹成都導(dǎo)游詞
作為一位出色的導(dǎo)游人員，編寫導(dǎo)游詞是必不可少的，導(dǎo)游詞作為一種解說的文體，它的作用是幫助游客在旅游的同時(shí)更好地理解所旅游的景點(diǎn)包含的文化背景和歷史意義。那么優(yōu)秀的導(dǎo)游詞是什么樣的呢？以下是小編為大家整理的用英語介紹成都導(dǎo)游詞，希望對(duì)大家有所幫助。
用英語介紹成都導(dǎo)游詞1
The Tang stele standing in the pavilion inside the gate of Wuhou Temple, also known as three unique steles, is one of the oldest steles in Chengdu. When it comes to its reputation and influence in later generations, this monument is second to none in Chengdu.
Sanjue stele the original name of the Tang stele is the stele of the ancestral hall of marquis Wu of Zhuge, the Prime Minister of the Han Dynasty, which was established in the fourth year of Yuanhe (809) of emperor Xianzong of the Tang Dynasty. The height, width and thickness of the body and cap are 367cm, 95cm and 25cm respectively. The cloud pattern carving of the stele cap has the artistic characteristics of stone carving in the Tang Dynasty. The stone is gorge stone. There are 22 lines of inscriptions, each of which is about 50 words in regular script.
Pei Du, the author of the inscription, was a famous politician in the middle and late Tang Dynasty. In the second year of Yuanhe (807) in Chengdu, Wu Yuanheng, the Prime Minister of the Tang Dynasty, was appointed governor of Sichuan Province in Jiannan, and Pei Du was accompanied by his staff. Pei dujiu wanted to write an article to praise Zhuge Liang. After visiting Wuhou Temple in Chengdu, he wrote this inscription with admiration. The content of the inscription is divided into preface and inscription. At the beginning of the preface, Pei Du praised Zhuge Liang as a rare feudal statesman who had the talent of founding a country, the skill of governing people, the integrity of serving the king and the way of establishing himself. Feidu said that when there was chaos in the late Han Dynasty and there were disputes among the heroes, the scholars rushed to offer advice for fear of failure. Zhuge Liang was alone in Longzhong, and he was in charge of music. Once Liu Bei looked at it three times, Zhuge Liang decided the opportunity by one word in Longzhong Dui, and established the grand plan of tripartite confrontation.
Fei Du praised Zhuge Liang for abolishing the bad government in the late Han Dynasty, enforcing the law fairly, appointing people on the basis of merit, ruling the country and stressing martial arts. He believed that under the painstaking governance of Zhuge Liang, the humble [Shu Han] government was unified and the morality was popular. He became a rich country and had a strong army capable of fighting. Fei Du refutes Cui Hao and others evaluation of Zhuge Liang and thinks that we cant judge the hero by success or failure. If God gives Zhuge Liang some more time, he will accomplish the great cause of unifying the country. The inscription is in parallel style, with 64 sentences in four characters. It compares Zhuge Liang with Yiyin, Jiang Shang, Xiao He and Zhang Liang, and praises his immortal achievements. Finally, the inscription praises Zhuge Liangs merits and virtues, which are as high as mountains and flowing water. They exist between heaven and earth and in the hearts of the people in Shu.
Inscriptions: in the past, I was the first lord. I thought of opening up the territory of Xinjiang. I was busy and depended on it. Heroes had no help. So I got Marquis Wu and settled the land of Shu first. Moral City, etiquette. Warm things like spring, people like God. Work without complaint, use with ethics. Rou Sheng manluo, Pu Dun Weibin, photos of Weiwei living in Huairen. The Central Plains food, unexpected not, in order to win, allow to reach its extreme. Heaven did not regret the disaster, the public life is not fruit, Han Zuo its death, will fall in the star. The flag against the drum, still go Sima, dead and can do, when the small world.
His father was still in the Zhou Dynasty, a Heng was in charge of the Shang Dynasty, and he was also in charge of Yan Dynasty. He was born in the Han Dynasty and Xiao Zhang was in charge of the Han Dynasty. Whine: the intrigue works hard, and the ambition is suppressed. I feel the pain of banishment, or cry or die. There are many different paths. Based on loyalty and forgiveness, who is not happy? If you are not sincere, you will be loyal. The ancient cypress is dense, and the temple is deep. It does not offer sacrifices to the gods, but beg for the present. If there is a light, it will not run fast. The wind of Shu, the heart of Shu people, Jingjiang Qingbo, Yulei juncen, into the sea, the sky, know Gongde sound. In the fourth year of Yuanhe, he was born in Jichou on February 29.
Liu gongchuo, the elixir of calligraphy, is the elder brother of Liu Gongquan, the founder of Liuti in regular script. Later generations praised Tang steles for their vigorous writing, beautiful words and precise meaning, and vigorous and strict calligraphy. In addition, Lu Jian, the engraver, is very strict in the cutting technique, so the stele has the reputation of three unique. For example, Ronghua, governor of Sichuan in the Ming Dynasty, wrote a postscript on the front of the stele, saying that feiwen and Liushu were two unique records of sincerity, which could be compared with Zhuges merits and virtues. After that, people used to call it three unique steles.
For more than a thousand years, the Tang stele has been damaged with the passage of time, but the erosion is not large. Up to now, most of the inscriptions are still neat and basically intact. Due to the stone quality, climate and other reasons, there are few ancient steles preserved in Chengdu, which is the only complete Tang Dynasty stele in Chengdu.
Among the 53 existing steles in Wuhou Temple in Chengdu, the most famous one is the Tang stele, which is known as three unique steles. The inscription, standing in 809 A.D., is 3-67 meters high, 0-95 meters wide and 0-25 meters thick; The inscription was written by Pei Du, a former censor and prime minister. It was written by Liu gongchuo, a former Minister of the Ministry of official and the Ministry of military affairs, and also the brother of Liu Gongquan, a famous calligrapher. It was carved by Lu Jian, a famous craftsman in Sichuan at that time. The article, calligraphy and engraving are all excellent, so it is called three unique steles. However, the original name of the stele of the ancestral hall of Zhuge Marquis Wu, the Prime Minister of Shu, is often ignored.
用英語介紹成都導(dǎo)游詞2
My friends, today we are going to visit Jinli, the closest place to romance. The tour time is about 2 hours. Please pay attention to personal and property safety during the tour. Now, please check the tour bus license plate and Xiao Zhangs mobile phone number again. If you have anything, please contact me in time. Jinli is Jinguan City, which later became the synonym of Chengdu. Li Shangyin, a famous poet, once wrote: when he was in Jinli temple, his father became more than a hater.
Jinli is restored by Wuhou Temple Museum in Chengdu. As a part of Wuhou Temple, it covers an area of more than 30000 square meters, with a construction area of more than 14000 square meters and a total length of 550 meters. It is a famous Pedestrian Commercial Street in Chengdu.
The layout of the ancient street is rigorous and orderly, with bars and entertainment area, Sichuan famous food and beverage area, mansion and inn area, as well as the exhibition and sales area of special tourist crafts in a well-organized way. Jinli was officially opened to the outside world in October 20xx. The second phase of Jinli, an extension of Jinli, boldly introduced water flow into Jinli cycle, forming a new landscape of water bank Jinli, and opened its business in January 20xx. So far, Jinli ancient street, one of Chengdus cultural business cards, has been upgraded in an all-round way. Worship Wuhou and soak Jinli has become one of the most appealing slogans of Chengdu tourism. In 20xx, Jinli was selected as one of the commercial pedestrian streets in the top ten cities in China. It is as famous as Wangfujing in Beijing, Jianghan Road in Wuhan, Jiefangbei in Chongqing and Heping Road in Tianjin. It is known as the first street in Xishu and the riverside map of Qingming Festival in Chengdu. In 20xx, Jinli was awarded national cultural industry demonstration base by the Ministry of culture.
It is said that Jinli used to be one of the oldest and most commercial streets in the history of Western Shu. It was famous throughout the country as early as the Qin, Han and Three Kingdoms periods. Todays Jinli, relying on the temple of marquis Wu, takes the spirit of Qin, Han and three kingdoms as its soul, the appearance of Ming and Qing customs as its appearance, and the folk customs and folk customs of Western Sichuan as its content, which expands the extension of the Three Kingdoms culture. This street concentrates the essence of Chengdu life: there are teahouses, taverns, restaurants, bars, theatrical stands, snacks, handicrafts and local specialties, which fully display the unique charm of the Three Kingdoms culture and Sichuan folk customs.
Compared with many domestic man-made landscapes, Jinli is
completely grass-roots, local and homely. The shops sell chopsticks, tea, lanterns, silk quilts and local specialties. In the restaurant, Zhang Feis beef, three cannons and Feichang powder are all aimed at the taste. They are not fancy, but they are economical. There are also handicrafts, such as making a clay figurine, turning a sugar painting, and buying a piece of paper-cut. All these are childlike things, which are both nostalgic and enjoyable. The colorful lanterns and covers on the street are popular, and the picture is lively. And the most eye-catching ones on the street are those Chengdu fans who are warmly admired. They are eating melon seeds, playing cards and drinking foreign wine in the bar, but they are speaking soft Chengdu dialect.
Chengdu people are playing and leisurely strolling in Jinli. Nostalgic people have an outlet for their feelings, and those who love to eat satisfy their appetite. Jinli presents the most real and warm scene in the world.
Jinli has a lot of local products which are hard to buy in Chengdu. For example, zhangfei beef, produced in Langzhong, Sichuan Province, is black in appearance and not very good in appearance. However, it is the natural color of beef inside. It is made of top-grade beef mixed with special spices and has a unique taste. Tangma cake, produced in Chongzhou, Sichuan Province, is yellow but not burnt, sweet but not greasy, crisp skin and crispy heart, sweet and dregs. In addition, there are three cannons, beef bean curd, Sanhe mud, sugar and oil fruit, urinating beef balls, stinky tofu, oil tea, beef coke cake, buckwheat noodles, bowl chicken and other snacks. Jinli is known as the closest place to romance in the city for its elegant pace of life. It is the spiritual post of urban leisure people and the charming block for experiencing fashion and leisure.
Well, having said so much, we have to rely on our personal
experience to have a deeper feeling about Jinli. The rest of the time is up to you! Well gather here in two hours. Hope you have a good time!
用英語介紹成都導(dǎo)游詞3
Wuhou Temple is a memorial hall for Zhuge Liang, the Prime Minister of Shu Han in the Three Kingdoms. Zhuge Liang was granted the title of Marquis of Wuxiang before he died. After he died, he was named as Marquis of Wuxiang.
Wuhou Temple in Chengdu is the only temple in China where
monarchs and ministers are worshipped together. It was built in 223 AD and Liu Bei was buried in Huiling. According to the Han system, there must be a temple beside the mausoleum, so after Liu Bei was buried in Huiling, the original temple for Liu Bei was built by the Shu Han Dynasty at that time. (the original temple is the temple for worshiping the emperor beside the mausoleum of the emperor. In Tang and Song Dynasties, people generally called Liu Beis original temple the former master temple. )(because there are three main buildings in Chengdu Wuhou Temple, two of which have appeared after Liu Beis death, so Liu Beis burial in Huiling is the beginning of Chengdu Wuhou Temple. )In the northern and Southern Dynasties, people built Wuhou Temple not far from Huiling and Xianzhu temple. In the Tang and Song Dynasties, Wuhou Temple had become a famous historic site and tourist attraction. Du Fu left a description of where to find the ancestral hall of prime minister, where to find the cypress outside Jinguan city. In the Ming Dynasty, Zhu Chun, the king of Shu, thought that the monarch and the minister should be integrated, so he combined the Wuhou Temple with the former masters temple, which was called Han zhaolie Temple. In the late Ming Dynasty and the early Qing Dynasty, the temple was destroyed by war. The Wuhou Temple we see today was rebuilt on the old site in the 11th year of Kangxi (1672 A.D.).
Although the government has always called it the Han zhaolie Temple, a plaque of Han zhaolie Temple is also hung at the gate. But people are still used to call it Wuhou Temple. Why? In a poem written by Zou Lu during the period of the Republic of China, the reason is explained: the great book on the gate, zhaolie temple, is the temple of marquis Wu. The reason is that the prime minister has made great achievements in the past. In other words, because of his great historical achievements, Zhuge Liang has more prestige in the hearts of the people than Liu Bei, so people cant care about the etiquette of the monarch and his ministers.
From the brief introduction to the left side of the gate and the
schematic plan, we can see that the temple of marquis Wu is hidden in the dense green cypresses. The hall sits in the north and south, and is arranged on a central axis. It has five layers: the gate, the second gate, the hall of Liu Bei, the hall of passage, and the hall of Zhuge Liang. On the west side is the mausoleum of Liu Bei Huiling. There are 47 clay statues of historical figures of Shu Han in Qing Dynasty, more than 50 steles, more than 60 plaques and couplets, and more than 10 tripods, stoves, bells and drums. Therefore, to be exact, Wuhou Temple should be called the memorial hall of Shu Han monarchs and ministers. It is a museum for the study of Shu Han history.
用英語介紹成都導(dǎo)游詞4
Chengdu is a famous entertainment city. With the changes of the times, it also has a rapid development, and gradually become a modern city. However, in this city, there is still an ancient street Jinli.
Jinli is located in Wuhou District of Chengdu, next to Wuhou Temple. Koi is also the name of a kind of fish. The reason why Jinli is named Jinli is that the fish ponds in the old street are full of Koi. Whether its day or night, it has its unique charm. You will involuntarily follow the crowd into the depths of Jinli to experience the beauty of this old street.
When you come to Jinli during the day, you need to experience the quiet. The weather in Jinli is generally colder. During the day, I walk slowly on the street, feeling the cool breeze and the charm of the ancient street. The carp in the fish pond also swim slowly. Sprinkle a handful of fish food, and the fish will come to grab food immediately. The strong one immediately grabs the front, the weak one is pressed down, and the lucky one grabs the food from the mouth of other weaker fish... You will laugh when you see this scene.
The night in Jinli is also beautiful. At this time, you have to feel the excitement. Looking east and looking west, this is the unified action of people on the street, because there are so many interesting and delicious things on the street! The lights are bright everywhere, especially at the Lantern Festival, there are all kinds of colorful lights at the door, which are extremely beautiful! There are not a few people who fall down because they are absorbed in watching the lights. All kinds of ancient dramas will also be performed on the stage in Jinli, which adds color to the word ancient.
Over the years, Chengdu has changed with each passing day. Only this old street still tells the past. Its ancient charm will make people all over the world remember it, a resounding name - Jinli!
用英語介紹成都導(dǎo)游詞5
Ladies and gentlemen, this is Zhuge Liang hall. The lintels and pillars of the hall are covered with plaques and couplets left by predecessors. One of the most famous is a couplet hanging in the middle of Zhuge Liangs palace, which says, if you can work hard, youll lose your mind. From ancient times, you know that soldiers are not belligerent; if you dont judge the situation, youll be lenient and strict. Later, you have to think deeply about how to govern Shu.. Lianwen was written by Zhao fan, a native of Jianchuan, Yunnan Province in the late Qing Dynasty.
The Shanglian said that Zhuge Liang was able to use the tactics of attacking the heart in fighting, such as making Meng Huos heart full of admiration when he was in the southern expedition. In this way, he praised Zhuge Liang as a militarist who really knew how to fight with troops, not a warlike one.
The second couplet praises Zhuge Liang for his ability to judge the situation and formulate a lenient and strict law, which has achieved good results, and reminds those who later govern Sichuan to learn from it. This couplet makes an objective evaluation of Zhuge Liangs use of troops and administration, and puts forward two enlightening questions of attacking the heart and judging the situation. It is the top grade of the couplets on the plaque of Wuhou Temple and one of the famous couplets in China.
In the hall of Zhuge Liang, there are statues of Zhuge Liang, his son and grandson. Zhuge Liang is like a man on a platform in the middle of the shrine. He has a feather fan and a silk scarf. He is wearing a golden robe. He is concerned about the country and the people, and has a deep and farsighted look, which shows the demeanor of a generation of Confucians. Zhuge Liang (181-234), who was born in Yinan, Shandong Province, was an outstanding statesman and militarist in Chinese history.
When he was young, he lived in seclusion in Longzhong, Xiangfan. Because of his intelligence, hard work and ambition, he got the reputation of Wolong. At the request of Liu Bei, he went out of the mountain to help Liu Bei and founded Shu Han. After Liu Beis death, he was entrusted with the important task of assisting his son, Liu Chan, to govern Shu for more than 20 years. He practiced enlightenment, gave strict rewards and punishments, selected talents and appointed talents, built water conservancy, developed production, marched south to central China, and attacked Qishan in the north. With loyalty, diligence, honesty and intelligence, he gained stability and prosperity in Shu. Chen Shou, a istorian, commented that the state of Shu at that time had clear politics, honest and upright people, open fields, rich warehouses, and peaceful scenes everywhere. Due to overwork, he died in wuzhangyuan army at the age of 54. He was buried at the foot of Dingjun mountain in Mianxian County, Shaanxi Province.
Zhuge Liang has done a lot of good things in his life, such as being diligent, loving the people and being beneficial to social progress. After his death, people miss him very much and respect him very much for his spirit of devoting himself to his life. As a result, people built one Wuhou Temple after another to commemorate him, and worshipped him as a model of loyal officials, virtuous prime minister and the embodiment of wisdom.
Zhuge Zhan, the son of Zhuge Liang, and Zhuge Shang, the
grandson of Zhuge Liang, led the Wei army to fight a decisive battle in Mianzhu when the Shu Han Dynasty was faced with survival. Finally, they died for their country because they were outnumbered.
There is a bronze drum in Zhuge Liang hall, which is a cultural relic in the fifth and sixth centuries. Bronze drum, originally a cooking utensil of southwest ethnic minorities in ancient times, has appeared as early as the spring and Autumn period and the Warring States period. Later, the bronze drum gradually evolved into a kind of musical instrument and ritual instrument, which was used in assembly and celebration, and also a symbol of wealth and power. It is said that Zhuge Liang used this kind of bronze drum during his southern expedition. It was used for cooking in the daytime and for alarming in the evening. Therefore, it is also called Zhuge drum.
In the wing rooms on both sides outside the hall, there are woodcut poems on display. In the west chamber, there are 12 pieces of calligraphy by Mao, Dong Biwu, Zhang Aiping, Fang Yi, Zhou Gucheng, Chu Tunan, Liang Shuming, etc., while in the East chamber, there are wood carvings of Longzhong DUI and Chushi Biao.
Sanyi Temple:
After leaving Zhuge Liang hall, there is Sanyi temple. Sanyi Temple got its name from offering sacrifices to Liu, Guan and Zhang, who were the three members of Taoyuan. The temple was built in the reign of Emperor Kangxi of the Qing Dynasty, with four entrances and five halls. Now only worship hall, main hall, into a courtyard layout. Sanyi temple was originally located in Tidu street in the center of the city. Due to the need of urban construction, it was moved here in 1997. In the relocation project, in strict accordance with the national regulations on cultural relics, the original building components were removed by serial number and transported to the new site to be built according to the serial number to restore the original appearance.
The restored Sanyi temple is towering, and its architectural form is the same as that of Liubei hall. The roof is a single eaves hard hill type, covered by green simple tiles. The structure is a wood stone structure, with a beam lifting wooden frame, and the columns and column bases are made of stone. There are 40 round columns carved from the whole stone, with a diameter of 0.5m. There are 24 stone pillars engraved with 12 couplets in gold. In the main hall, clay statues of Liu, Guan and Zhang are restored, and ten stone line drawings of the story of the three kingdoms are added to the two walls of the gallery. The painting is taken from the Ming Dynasty version of the romance of the Three Kingdoms. The contents of these paintings are: three marriages in Taoyuan, three heroes fighting against Lu Bu, Zhang Fei whipping the governor post, Liu Bei recruiting relatives, Guan Gong scraping bone to cure poison and so on.
Tomb of Liu Bei:
From Sanyi temple to the west, cross the small bridge, pass Guihe building and Qinting, and enter the Red Wall Road surrounded by green bamboo. At the end of the road is Liu Beis tomb. The earth mound of Liu Beis tomb is 12 meters high and covered with green shade. There is a 180 meter long brick wall surrounding the mausoleum. There are steles and halls in front of the mausoleum.
After Liu Bei failed to defeat Wu, he retired to Baidi city and died in April 223. In May, Zhuge Liang Fuling pivot back to Chengdu, August burial, tomb known as Huiling.. Huiling is a tomb for husband and wife. At the same time, Mrs. Gan, the mother of empress Liu Chan, was buried. Twenty years later, another wife of Liu Bei, empress Mu Wu, died and was also buried here. This tomb is more than 1700 years ago. No theft has been found. The situation in the tomb is unknown.
There is a story in Youyang Zazu written by Duan Chengshi in the Tang Dynasty: a group of tomb robbers entered Liu Beis Huiling mausoleum on a dark night. When they entered the tomb, they saw that the lights were shining inside. Liu Bei was playing chess with one man and ten warriors stood by one side. Scared out of their wits, the thieves knelt down one after another to beg for mercy. Liu Bei waved to the guards to give them jade belts and Qiongjiang. They drank the jade paste, tied the jade belt, and climbed out of the hole in panic. Looking back, the hole was naturally sealed. The jade belt became a big snake, wrapped around their waist, and the jade paste became glue and stuck to their mouth. It is said that no one dares to touch Liu Beis tomb any more.
Out of Liu Beis tomb, we come to the newly built exhibition area of Three Kingdoms culture. The exhibition area consists of exhibition hall and external environment. The external environment is composed of gods and beasts Tianlu, dispelling evil spirits, remnant pillars of the Han Palace, soldiers fighting for the country, stone inscriptions on the remnant wall, Linjiang immortal by Yang Shen, and preface of stone inscriptions. The exhibition hall is divided into five exhibition areas, which are war situation, a glimpse of agriculture and mulberry, folk customs, art and forest, and the lingering charm of Liufeng. There are hundreds of cultural relics, materials and pictures on display. The content is rich and colorful, the artistic technique is vivid and intuitive, and it is a combination of knowledge and appreciation, so it is worth looking at.
After seeing the exhibition, you can also visit the listening Oriole hall by the way. Its a small courtyard. The bonsai in it is worth watching. The temporary exhibitions also have cultural taste.
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