英文演講稿(匯編4篇)
使用正確的寫(xiě)作思路書(shū)寫(xiě)演講稿會(huì)更加事半功倍。在快速變化和不斷變革的新時(shí)代,需要使用演講稿的場(chǎng)合越來(lái)越多,你知道演講稿怎樣才能寫(xiě)的好嗎?下面是小編幫大家整理的英文演講稿,僅供參考,大家一起來(lái)看看吧。
英文演講稿1
Good morning India!
Today on 15th August 20xx India is celebrating its 67th Independence Day, and we Indians are proud to say we have owned our freedom 67 years old back. As we gather here today I take the opportunity to congratulate every student and teacher of this School/college a Happy Independence Day! I also take the opportunity of welcoming you our chief guest for today!
We have assembled here to celebrate our 67th Independence Day. As a citizen of India, I am so proud to talk to you about my mother India. On the night of August 14, 1947, Pandit Jawaharlal Nehru rose to make a maiden speech in New Delhi, "When the world sleeps, India will wake to life and freedom." Yes, India became free from the bondage of British rule. Now, India is the largest democratic country in the world. The country’s strength is to find, "Unity in diversity". But, there are stray incidents that test her secularism but the people of India are ready to sacrifice anything for the cause of unity. Today we remember the great leaders who gave their lives for the nation’s freedom and prosperity. Dr. dkar gave the longest written constitution to us. Pandit Jawaharlal Nehru worked for an industrialized India. Gandhi Ji taught us Ahimsa and Non-violence. Subash Chandra Bose inducted courage in us. Swami Vivekanand gave us spiritual power. Yes, with these contributions; India will be the super power in the coming years. Our former President Abdul Kalam called the children of India to dream to build a strong Nation with aim and perseverance. Indeed! This is not a word of a single man. It is word of one billionsouls.
Jai Hind!
英文演講稿2
Today i am very glad to be here to share with you my ideas of success. What is success? It is what everyone is longing times success would be rather simple. Winning a game is success; getting a high grade in the exam is success; making a new friend is success; even now i amstanding here giving my speech is somehow also success.
However, as a person’s whole life is concerned, success becomes verycomplicated. is fortune success? is fame success? is high social status success? no, i don’t think so. i believe success is the realization of people’s hopes and days, in the modern society there are many peoplewho are regarded as the successful. and the most obvious characteristics of hem are money, high position and luxurious life. so most people believe that s success and all that they do is for this purpose. But the problem is wether it is real success.
We all know there are always more money, higher position and better condition in front of us. if we keep chasing them, where is the end? what will satisfy us at last? therefore, We can see, to get the real success we must need something inside, which is the realization ofpeople’ hopes and ideals.
Different people have different ideas about success; cause people’s hopes and ideas vary from one another. but i am sure every success is dear to everybody, cause it is not easy to come by, cause in the process of our striving for success, we got both our body and soul tempted, meanwhile we are enlightened by the most valuable qualities of human beings: love, patient, courage and sense of responsibility. these are the best treasures. so now i am very proud that i have this opportunity to stand here speaking to all of you. it is my success, cause i raise up to challenge my hope.
What is success?Everyone has his own interpretation as i do. But i am sureevery success leads to an ever-brighter future. so ladies and gentlemen, believe in our hopes, believe in ourselves, we, every one of us, can make asuccessful life!
Ihave a dream that one day this nation will rise up and live out the true meaning of its creed-we hold theses truths to be self-oevident, that all men are created equal. i have a dream that one day on the red hills of georgia, sons of former slaves and sons of former slave owners will be able to sit together at the table of brotherhood.
I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today! When we allow freedom to ring, when we let it ring from every village and hamlet, from every state and city, we will be able to speed up that day when all of god’s children-black men and white men , jews and gentiles, catholics and protestants-will be able to join hands and to sing in the words of the old negro spiritual, "free at least ,free at last . thank god almighty, we are free at last."
英文演講稿3
Honorable Judges, fellow students:
Good afternoon!
Recently, there is a heated debate in our society. The college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. But will we be able to face the challenge and support ourselves against all odds? Will we be able to better the lives of others? Will we be able to accept the responsibility of building the future of our country? The cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. But the cynics are wrong. The college students I see are eagerly learning about how to live independently. We help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money.
The cynics say we care for nothing other than grades; and we neglect the need for character cultivation. But again, the cynics are wrong. We care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. Last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer.
As college students, we are adolescents at the critical turning point in our lives. We all face a fundamental choice: cynicism or faith, each will profoundly impact our future, or even the future of our country. I believe in all my fellow classmates. Though we are still inexperienced and even a little bit childish. I believe that we have the courage and faith to meet any challenge and take on our responsibilities. We are preparing to assume new responsibilities and tasks, and to use the education we have received to make our world a better place. I believe in our future.
英文演講稿4
演講的開(kāi)頭,也叫開(kāi)場(chǎng)白。它在演講稿的結(jié)構(gòu)中處于顯要的地位,具有特殊的作用。演講稿的開(kāi)頭,通常有以下幾種:
1)開(kāi)門(mén)見(jiàn)山,揭示主題
一般政治性的或者學(xué)術(shù)性的演講稿都是開(kāi)門(mén)見(jiàn)山,直接揭示演講的中心。比如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開(kāi)頭:“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”
運(yùn)用這種方法,必須先明確把握演講的中心,把要向聽(tīng)眾揭示的論點(diǎn)擺出來(lái),使聽(tīng)眾一聽(tīng)就知道講的中心是什么,注意力馬上集中起來(lái)。但這種方法容易顯得過(guò)于平淡、冷靜,很難吸引人。
2)說(shuō)明情況,介紹背景。
比如恩格斯《在馬克思墓前的講話》的開(kāi)頭:“三月十四日兩點(diǎn)三刻,當(dāng)代最偉大的思想家停止了思想,……--但已經(jīng)永遠(yuǎn)的睡著了!
這個(gè)開(kāi)頭對(duì)事情發(fā)生的時(shí)間地點(diǎn)人物作出了必要的說(shuō)明,為進(jìn)一步向聽(tīng)眾揭示論題做準(zhǔn)備。運(yùn)用這種方法開(kāi)頭,一定要從演講的的中心論點(diǎn)出發(fā),不能信口開(kāi)河,離題萬(wàn)里,更要防止套話、空話,敗壞聽(tīng)者的胃口。
3)提出問(wèn)題,引起關(guān)注。
寫(xiě)演講稿的開(kāi)頭,可根據(jù)聽(tīng)眾的特點(diǎn)和演講的內(nèi)容,提出一些激發(fā)聽(tīng)眾思考的問(wèn)題,以引起聽(tīng)眾的興趣。這種問(wèn)題應(yīng)該新穎、獨(dú)特,確實(shí)能促使聽(tīng)眾去思考。
演講稿的開(kāi)頭有多種方法,通常用的主要有:
1.開(kāi)門(mén)見(jiàn)山,提示主題。這種開(kāi)頭是一開(kāi)講,就進(jìn)入正題,直接提示演講的中心。例如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開(kāi)頭:“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”運(yùn)用這種方法,必須先明晰地把握演講的中心,把要向聽(tīng)眾提示的論點(diǎn)擺出來(lái),使聽(tīng)眾一聽(tīng)就知道講的中心是什么,注意力馬上集中起來(lái)。
2.介紹情況,說(shuō)明根由。這種開(kāi)頭可以迅速縮短與聽(tīng)眾的距離,使聽(tīng)眾急于了解下文。在1814年生于薩爾茨維德?tīng)。她的父親馮·威斯特華倫男爵在特利爾城時(shí)和馬克思一家很親近;兩家人的孩子在一塊長(zhǎng)大。當(dāng)馬克思進(jìn)大學(xué)的時(shí)候,他和自己未來(lái)的妻子已經(jīng)知道他們的生命將永遠(yuǎn)地連接在一起了!边@個(gè)開(kāi)頭對(duì)發(fā)生的事情、人物對(duì)象作出必要的介紹和說(shuō)明,為進(jìn)一步向聽(tīng)眾提示論題作了鋪墊。
3.提出問(wèn)題,引起關(guān)注。這種方法是根據(jù)聽(tīng)眾的特點(diǎn)和演講的內(nèi)容,提出一些激發(fā)聽(tīng)眾思考的問(wèn)題,以引起聽(tīng)眾的注意。例如弗雷德里克·道格拉斯1854年7月4日在美國(guó)紐約州羅徹斯特市舉行的國(guó)慶大會(huì)上發(fā)表的《譴責(zé)奴隸制的演說(shuō)》,一開(kāi)講就能引發(fā)聽(tīng)眾的積極思考,把人們帶到一個(gè)憤怒而深沉的情境中去:“公民們,請(qǐng)恕我問(wèn)一問(wèn),今天為什么邀我在這兒發(fā)言?我,或者我所代表的奴隸們,同你們的.國(guó)慶節(jié)有什么相干?《獨(dú)立宣言》中闡明的政治自由和生來(lái)平等的原則難道也普降到我們的頭上?因而要我來(lái)向國(guó)家的祭壇奉獻(xiàn)上我們卑微的貢品,承認(rèn)我們得到并為你們的獨(dú)立帶給我們的恩典而表達(dá)虔誠(chéng)的謝意么?”除了以上三種方法,還有釋題式、懸念式、警策式、幽默式、雙關(guān)式、抒情式等。
開(kāi)場(chǎng)白技巧
1.開(kāi)門(mén)見(jiàn)山,不講多余的話
有的人演講,開(kāi)頭常講一些沒(méi)有必要的客套話。葉圣陶對(duì)此曾評(píng)述說(shuō):“誰(shuí)也明白,這些都是謙虛的話?墒,在說(shuō)出來(lái)之前,演講者未免少了一點(diǎn)思考。你說(shuō)不曾預(yù)備,沒(méi)有什么可以說(shuō)的,那么為什么要上演說(shuō)臺(tái)呢?隨后說(shuō)出來(lái)的,無(wú)論是三言二語(yǔ)或長(zhǎng)篇大論,又算不算'可以說(shuō)的’呢?你說(shuō)隨便說(shuō)說(shuō),沒(méi)有什么意思,那么剛才的一本正經(jīng),是不是連場(chǎng)作歡呢?自己都相信不過(guò)的話,卻要說(shuō)給人家聽(tīng),又算是一種什么態(tài)度呢?”其實(shí),演講者說(shuō)這種“多余的話”,并不一定是出自本心,不過(guò)是受了陳規(guī)舊套的影響,聽(tīng)人家這么說(shuō),自己也這么說(shuō),結(jié)果,往往是使聽(tīng)眾松弛了注意力。
實(shí)例一:
一般政治性或?qū)W術(shù)性的演講稿都是開(kāi)門(mén)見(jiàn)山,直接揭示演講的中心。如鄧小平的《黨和國(guó)家領(lǐng)導(dǎo)制度的改革》的開(kāi)頭:
這次擴(kuò)大會(huì)議,主要是討論黨和國(guó)家領(lǐng)導(dǎo)制度的改革以及—些有關(guān)問(wèn)題。
實(shí)例二:
再如張承先的《“三個(gè)面向”是教育改革的指針》的開(kāi)頭:
1983年9月,鄧小平同志又提出“教育要面向現(xiàn)代比,面向世界,面向未來(lái)”!叭齻(gè)面向"指明了斯歷史時(shí)期教育工作的戰(zhàn)略方向,是今后教育改革的總指針。
這樣的開(kāi)頭,使聽(tīng)眾一聽(tīng)就知道明白講的是是什么,注意力馬上就能集中起來(lái)。
2.交代背景,說(shuō)明演講的目的和原因
實(shí)例:
例如《在歡迎民主柬埔寨代表閉宴會(huì)上李先念主席的講話》的開(kāi)頭:
在我國(guó)舉國(guó)上下,萬(wàn)眾歡騰,熱烈慶祝中華人民共和國(guó)誕生三十五周年的日子里,以西哈努克親王為團(tuán)長(zhǎng),宋雙和喬森潘閣下為副團(tuán)長(zhǎng)的民主柬埔察代表團(tuán)特地來(lái)參加我國(guó)的慶祝活動(dòng),并進(jìn)行正式友好訪問(wèn),我們感到格外高興。我代表中國(guó)政府和人民,對(duì)你們的光臨表示熱烈的歡迎和哀倉(cāng)的感謝。
這個(gè)開(kāi)頭,說(shuō)明了這次演講的背景、起因,使聽(tīng)眾了解這篇講話是在怎樣的一種情況下講的。
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